Skip to main content

Psalm 2

Kiss the Son,
lest he be angry, and you perish in the way,
for his wrath is quickly kindled.
Blessed are all who take refuge in him.
Psalm 2:12

The power, authority, and wrath of God are uncomfortable topics for me. When I read about God's holiness, I always walk away with a sinking feeling - I am on the wrong side of this battle. I know my heart too well, and I don't know it well at all. What I do know is enough to tell me that I am selfish, vain-glorious, manipulative, and pretty much not what I think God intended me to be.

That is why I love verses like this.

It doesn't say, Blessed is the man who gets it all right.

It doesn't say, Blessed is the man who has infinite self-control.

It doesn't say, Blessed is the man who is everything people think he is.

It says, Blessed is the man who takes refuge in God.

To take refuge is to seek asylum from a hostile force, to find cover in a storm, to find a home when you are displaced.

This comforts me because Jesus is my asylum, my cover, my home. His death removes my guilt and his resurrection seals my acceptance. Like a refugee, I don't bring anything by my need. And like a good and gracious King, he receives me, covers me, and blesses me.

And this leads my hard, rebellious heart to kneel, take his hand, and kiss the king - learning what it means to submit and follow in love and not in fear.

Prayer:
Lord, thank for my place of refuge. Thank you for Jesus, who is both my king and my savior. Thank you for taking the rebel and making him your son. Lead my heart to take refuge in him today instead of in my performance, obedience, success, or the approval of others.

Comments

Popular posts from this blog

The Gospel, Faith, and Asking Jesus into Your Heart

Kelly, our wonderful  Trailhead Kids leader, sent me a link to a great blog over at Sojourn Church.  It is titled " 9 Reasons not to Ask Jesus into your Heart ."  You should read it because it is clear, succinct, and right. I am not a fan of asking Jesus into your heart.  I am not a fan of committing your life to Christ or making him Lord of your life or asking Jesus to be your friend, either.  Strange thing for a pastor to say, right?  Wrong. After I became a believer and started working in a Christian high school, I came to see just how short those kinds of sayings fall from leading people to the real gospel.  As a new believer (and a lover of all things English), I loved my job, most of the things about my school, and, of course, my students.  One of the key frustrations I had, though, was that so many of my students claimed to follow Jesus but so few of them seemed to know him or love him. So, about two months into the school year, I de...

Teaching the Story Arc of the Bible

Each of the Journey campuses has started teaching a gospel class - a class that answers basic questions about following Christ and being a member in our church. This class has attracted a large number of people who are "peaking over the fence" - checking this whole Christianity thing out. That is both exciting and challenging. It gives us the chance to share the Bible with people who don't necessarily come to it with faith - as well as challenge those who do trust the Bible to get on mission with us. Our first lesson was on the story arc of the Bible - what is referred to as the diachronic view of scripture. Simply put, it is a way of looking at scripture as a complete story - with one major primary theme: God in Jesus reconciling the world to himself. Teaching a diachronic view of scripture to postmodern culture, though, presents some unique challenges. In prepping to teach, I wrote out the following thoughts. I would be glad to get any thoughts you have on this to...

Masturbation, Onanism, and Injustice

    The Real Sin of Onan I was a teenage new believer the first time I heard someone talk about the “sin of Onan.” The message was clear—and honestly, kind of terrifying: don’t masturbate. God killed a guy for it once. That story, told in Genesis 38, got repeated in various youth group talks and church settings. Onan became shorthand for what not to do with your body when you’re alone. His name was a warning: “Don’t be like Onan.” Touch yourself like that and God might just touch you to kill you. But when I actually read the passage, I found that it doesn’t say what I was told it says. An Old Reading That Misses the Point It’s true that for centuries—especially in medieval Roman Catholic tradition—this passage was interpreted as a condemnation of any “spilling of seed.” The act of ejaculation outside the context of procreation, whether through withdrawal or masturbation, was viewed as inherently sinful. That interpretation shaped a lot of what was passed down in purity cu...